2 Timothy 3-4
In this passage, Paul exhorts a weary band of brothers and sisters to fight the good fight and finish strong. I was thinking of this yesterday and remembered the images of the Iron Man race where runners pushed themselves so hard that they literally had to crawl across the finish line. As they cross they are greeted by their friends, family, doctors and media. There is at once the knowledge that 'it is finished' and also, I have done well. And that is what we desire, on the deepest level to know, that God sees us crawling across the finish line and grasps us under the arms saying, you are my son/daughter and I am deeply pleased with you. That is a wonderful vision and a destiny to pursue wholeheartedly, but an even better analogy might be these guys, Rick and Dick Hoyt. As it turns out, our role in the race of life is sometimes less about running and more about being carried along by the grace of God. Anyway, the dichotomy between these two images, where one represents us as the runner, and the other with God as the runner, really is dealt with in James. We must run with all of our might, and God will take care of the rest.
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts
Friday, June 5, 2009
Tuesday, May 26, 2009
Justice, Light & Heat
Isaiah 30:18 Therefore the Lord waits to be gracious to you,and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. *** Isaiah 30:26 Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow.
***
Isaiah 30:33 For a burning place [7] has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it.
***
It seems that the justice of God, like a furnace, has different effects on differing materials. Whatever parts have been submitted to Him and redeemed, are turned to Gold and made part of an eternal reward. Whatever parts are horded away, whether physical resources or natural abilities, will be lost if not invested/redeemed. The same holy heat that purifies and sanctifies our lives is the heat that judges us for misusing and selfishly squandering our means. Where, under this light is there a place to hide? There is only one place to hide from you, and it is in you. The only protection from the heat of your justice is the shelter of your grace.
***
Isaiah 30:33 For a burning place [7] has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it.
***
It seems that the justice of God, like a furnace, has different effects on differing materials. Whatever parts have been submitted to Him and redeemed, are turned to Gold and made part of an eternal reward. Whatever parts are horded away, whether physical resources or natural abilities, will be lost if not invested/redeemed. The same holy heat that purifies and sanctifies our lives is the heat that judges us for misusing and selfishly squandering our means. Where, under this light is there a place to hide? There is only one place to hide from you, and it is in you. The only protection from the heat of your justice is the shelter of your grace.
Saturday, July 12, 2008
Ears to Hear
Matthew 13:3 And he told them many things in parables, saying . . . 9 He who has ears, [7] let him hear.” 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given." . . . 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. . . .15 For this people's heart has grown dull,and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’
***
I think Jesus' explanation of his use of parables is extremely troublesome. If the people are not supposed to understand him, why does he persist in telling the parables? The question treads heavily in the territory of sovereignty, but without getting too wordy, this is what I think is happening - I see Jesus telling stories. Stories are like Trojan horses. Common people, without much education or experience, still love a good story. It's why we flock to the movies. It's only human, to want to hear a story about other humans, dealing with human problems and beauties. Jesus knew this about us because he helped to create us. He told stories rather than straight up teaching because he knew that the stories would penetrate to the heart, like seeds. What was he planting? The Kingdom of God! Stories bypass the mind and go straight to the heart, unless of course you are engaged in the act of "criticism". The Pharisees were into that. But for us normal people, who enjoy a good story just for the humanity of it, Jesus was right on target. He would tell these little stories and then at the end he would say this funny sentence, "for those that have ears, hear". I think this is more than just a verily, verily, or 'pay attention guys' kind of moment. I think he is doing something in the spirit. It has the ring of a prayer actually. Consider his handling of a demonized man in the book of Luke. Jesus instruction to the demon was, “Be silent and come out of him!” I detect the same tone when he says, "For those who have ears, hear!" It's as if he has planted the parable seed in their hearts, and then, like creation, he commands them to grow. I still find it incredibly mysterious.
***
I think Jesus' explanation of his use of parables is extremely troublesome. If the people are not supposed to understand him, why does he persist in telling the parables? The question treads heavily in the territory of sovereignty, but without getting too wordy, this is what I think is happening - I see Jesus telling stories. Stories are like Trojan horses. Common people, without much education or experience, still love a good story. It's why we flock to the movies. It's only human, to want to hear a story about other humans, dealing with human problems and beauties. Jesus knew this about us because he helped to create us. He told stories rather than straight up teaching because he knew that the stories would penetrate to the heart, like seeds. What was he planting? The Kingdom of God! Stories bypass the mind and go straight to the heart, unless of course you are engaged in the act of "criticism". The Pharisees were into that. But for us normal people, who enjoy a good story just for the humanity of it, Jesus was right on target. He would tell these little stories and then at the end he would say this funny sentence, "for those that have ears, hear". I think this is more than just a verily, verily, or 'pay attention guys' kind of moment. I think he is doing something in the spirit. It has the ring of a prayer actually. Consider his handling of a demonized man in the book of Luke. Jesus instruction to the demon was, “Be silent and come out of him!” I detect the same tone when he says, "For those who have ears, hear!" It's as if he has planted the parable seed in their hearts, and then, like creation, he commands them to grow. I still find it incredibly mysterious.
Wednesday, May 21, 2008
Unsanctioned Violence
[David, speaking to Saul]
1 Samuel 26:23 The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord's anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation.”
***
[David among the Philistines]
1 Samuel 27:8 Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt. 9 And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. ...11 And David would leave neither man nor woman alive to bring news to Gath, thinking, “lest they should tell about us and say, ‘So David has done.’”
***
It baffles the mind that David would have the moral strength to restrain himself from two easy assassination opportunities, and yet engages in what we would call genocide. We are given no indication that his raids against these people (27:8-11) is condemned by God in the same way that many of David's later sins would be. So does God care about these people? What are we to make of it that David restrains his hand from killing Saul, the Lord's anointed, who has become a rather rotten individual? What are we to make of it that David fairly nonchalantly kills women and raids villages and kills women so that there are no witnesses to his atrocities? What are we to make of it that David is a man after God's heart and yet has such glaring sins? Obviously it is not his virtue alone which makes him acceptable to God. I don't have a good answer, but I do see in David's character, over the course of many passages and books, a flawed leader who loves God and walks with Him. Many of the details are, as T.S. Elliot might say, too real for me to bear. Perhaps there are two questions that should be asked: Can God love someone like David? And if so, does He love me the same? I believe "yes".
1 Samuel 26:23 The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord's anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation.”
***
[David among the Philistines]
1 Samuel 27:8 Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt. 9 And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. ...11 And David would leave neither man nor woman alive to bring news to Gath, thinking, “lest they should tell about us and say, ‘So David has done.’”
***
It baffles the mind that David would have the moral strength to restrain himself from two easy assassination opportunities, and yet engages in what we would call genocide. We are given no indication that his raids against these people (27:8-11) is condemned by God in the same way that many of David's later sins would be. So does God care about these people? What are we to make of it that David restrains his hand from killing Saul, the Lord's anointed, who has become a rather rotten individual? What are we to make of it that David fairly nonchalantly kills women and raids villages and kills women so that there are no witnesses to his atrocities? What are we to make of it that David is a man after God's heart and yet has such glaring sins? Obviously it is not his virtue alone which makes him acceptable to God. I don't have a good answer, but I do see in David's character, over the course of many passages and books, a flawed leader who loves God and walks with Him. Many of the details are, as T.S. Elliot might say, too real for me to bear. Perhaps there are two questions that should be asked: Can God love someone like David? And if so, does He love me the same? I believe "yes".
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